It is titled, I shit you not, "What if Mother Mary Had Obamacare?" So we know this is going to be precious. And he delivers the drama:
In short, while President Obama was accepting the Nobel Peace Prize, the Democrats in Congress drove a sword through the womb of the unborn.A sword through the womb of the unborn. Which, by the way, doesn't make any sense. I'm not a scientist, but I don't think fetuses have wombs. And anyway, this sentence just reminds me of this hysterical animation, which makes it even more difficult to take seriously.
But the big question and bottom line, as Hatch asked, is: "Why should people of conscience be forced to participate in any aspect of abortion?"Obviously, Hatch is talking out of his ass. His amendment basically blocks women who receive any federal funds--whether it's food stamps or welfare--from access to abortion procedures. Because, you know, poor women haven't had their reproductive rights trampled on enough.
Obama and Congress' pro-abortion steps are being taken despite a recent nationwide survey that revealed that 4 in 5 U.S. adults would limit abortion's legality. One in 3 would limit abortion to rape, incest or the saving of a mother's life. One in 3 also would limit abortion to either the first three or first six months. Only 9 percent said abortion should be legal for any reason at any time during pregnancy.What's interesting about these statistics is that one-third of American women will have an abortion by age 45. So the same people who want to legally limit abortion are those that will either have (or have already had) one or have a loved one who will have (or already has had) one. I honestly think this is why anti-choice groups like to prey on the young; most of them haven't faced the reality and terror of an unplanned pregnancy, so they're more likely to be dickheads to those that have to make that choice. And even when these people grow up and get pregnant and get an abortion, they're sure that they're not like those "other" women who get abortions, who are just whores that got what was coming to them, and who should be punished by being forced to gestate and give birth. But if one in every three women will have an abortion before 45, it's not just those mythical irresponsible whores who are choosing to have the procedure. It's 17% of the population; that we would restrict access to a health care procedure used by 17% of the population is goddamned criminal.
But, the best part of this article is the last:
Lastly, as we near the eve of another Christmas, I wonder: What would have happened if Mother Mary had been covered by Obamacare? What if that young, poor and uninsured teenage woman had been provided the federal funds (via Obamacare) and facilities (via Planned Parenthood, etc.) to avoid the ridicule, ostracizing, persecution and possible stoning because of her out-of-wedlock pregnancy? Imagine all the great souls who could have been erased from history and the influence of mankind if their parents had been as progressive as Washington's wise men and women! Will Obamacare morph into Herodcare for the unborn?Even the logically-impaired can recognize what's wrong with this argument, the second cousin of the "What if you had been aborted?" card. First, it's easily countered with the equally-stupid, what if Hitler's mom had had an abortion? Second, it is beyond stupid to base legislation that restricts health care on the assumption that every baby has the potential to turn into fucking Jesus. Or George Washington. Or whatever white guys Norris means when he says "great souls." What if a woman who was going to be the next great statesman, or cure cancer, or be a masterful musician, got pregnant at 16? If she couldn't get an abortion and didn't want to put another baby into the foster care system, she might never have the opportunity (financial and otherwise) to do those things. Now, I know Norris might scoff at the idea that a woman could do important things worth noticing, but people are not born great, they become great through circumstances. And when abortion is legal, those circumstances are bound to be better, because there is less chance that a child will be born to a parent who cannot financially take care of it. So there would probably be more "great souls" if abortion were more accessible. QED, bitch.
Frankly, this argument completely ignores the realities of reproduction. As Amanda points out:
Anti-choicers treat the whole process of reproduction as if getting pregnant is a rare and precious event, like finding a giant lump of gold in your backyard, and as if nature was stingy about attempts to create life. If this was true, they might have more of a reason to get offended at attempts to control when you give birth. But outside of those people who suffer from infertility (in which case, they have every reason to grab onto every chance at childbirth that comes along), the biological fact of the matter is that our reproductive systems are all about waste, all about killing billions in order to have the few that have the best shot.Duh. If we lived life thinking that every next baby could be Jesus, people would have more frequent less protected sex, no one would have an abortion, and we'd all be starving within a decade.
Anyway, his scenario makes me feel really sorry for Mary, even though I find it unlikely she actually existed. She could have died because of an unplanned pregnancy, and Norris thinks that's an acceptable risk? Well, of course it is, because Mary was incubating the Holy Seed through the Sperm Magic of God. And everyone knows that women are just useless and whiny incubators of the products of mens' magical cock powers.
I hope this stops you from making Chuck Norris jokes. He does not deserve to be a cult icon. He's an asshole.
*There's an argument to be made that I'm not actually forced. Which is true, technically, but unless I can change my desires to be in higher education, which is as close to doing what I want as I've been able to find, I am in practice. Theoretically, I could join the no-work movement and stop buying things, but it's a fairly unrealistic thing for me, or anyone else, to do.